Tag Archives: christianity

Depths

How many people here have heard about the Girl With the Dragon TattooThe Girl with the Dragon Tattoo is a book written by the Swedish author, Stieg Larsson, the first book in his Millenium trilogy, which also includes The Girl Who Played with Fire, and The Girl Who Kicked the Hornet’s Nest.  They are murder mysteries, which have become something of a literary phenomenon – best sellers that have spawned critically acclaimed movies in Sweden.  American versions of the film are now in the works.

Despite their popularity, most people don’t know, that these books, and Larsson himself, are part of a long and rich tradition of Scandinavian murder mystery writers.

I was introduced to this group of writers a couple years ago by my in-laws, who are avid mystery readers.  Since then I’ve had the chance to read Larsson and many others.  And they are really, really good.

One of the reasons these books are so compelling is the ability of these Scandanvian authors to plumb the darkest depths of the human heart.  These books are not little morality plays – like so many television shows – that focus on greed, selfishness, lust. They go deeper.  They dig deep into the human psyche, exploring rage, cruelty, self-hatred, indifference, the absence of empathy. Continue reading


Theology Smack Down, or, Becoming What We Are

It’s not often that a Bible commentary can make you laugh out loud.  Believe me, I know.  But this week, one did.  It was this Critical and Historical Commentary on Matthew 1-7 written by Ulrich Luz with this drab black and grey cover.

You can see here that there is absolutely no indication that humor exists within these pages.  It screams serious and boring.  And yet, there is at least one moment of levity.  It comes when he’s writing about Martin Luther’s interpretation of our Gospel from Matthew.

He writes, “Luther was unable to do justice to the text because of his opposition to works righteousness.  In order to vindicate the text Luther suggests that it does not speak so much of the works of love…but ‘rather principally…of stressing faith and showing how to strengthen and preserve it.”  And here’s the kicker: “It is not possible to misunderstand the text more thoroughly.  I am not aware of any interpretation in the early and medieval church” that supports this interpretation.

What he have here is a little theological smack down. In short, Luz says, Luther was so committed to his own idea that we are saved by God’s grace alone and not by works (by anything that we do) that he just could not get his head and heart around this text.  Basically and bluntly Luz says that Luther was dead wrong.  The funny part here is that Luther finally gets a does of his own medicine.  For, Luther himself was notorious for telling people off when he thought they were wrong (which was often) and he did it with the same kind of cutting self-assured pronouncements.

But I can see Luther’s quandry here. Continue reading


Not Caught, But Set Free

This week I came across one of the better blog posts I’ve read in a while.  It was written by a church communications guy named Tim Schraeder and it was called “No One Cares About Your Church,” in which he critiques flashy church marketing, which we often associate with evangelical mega churches, but is practiced by smaller mainline churches too.

He writes, “The next generation [I would add, every generation] is tired of gimmicks they want something real and authentic. They want to be known. They want community. They want a sense of belonging. They want to be a part of something that is bigger than themselves. They want to be significant. They want to be a part of the Church they read about in Acts….  More than anything they want to give themselves to cause that is greater than they are.”

He says of the church, “We’ve been too focused on ourselves, our numbers, our growth, our success, and at the expense of a generation that’s looking for a cause to believe in and give themselves to.”

I wonder if, in some way, our Gospel text this morning is to blame – (or, at least, the way we’ve come to interpret it.) Continue reading


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