Author Archives: Keith Anderson

#OccupyTheCross


This morning, many people who partied a little too much in their observance of St. Patrick Day are beginning to experience a common set of symptoms: headache, dry mouth, aches and pains, and every noise in the world seems incredibly loud. In short, a hangover. To ease these symptoms some will partake in a little “hair of the dog.” Do you know that turn of phrase? It’s the folk wisdom (a term I use very loosely) that a little nip of drink in the morning lessens the effect of the hangover.

The hair of the day is actually an idea that goes way back.

For instance, back in 1898, in his book, Dictionary of Phrase and Fable, old Ebenezer Cobham Brewer wrote: “In Scotland it is a popular belief that a few hairs of the dog that bit you applied to the wound will prevent evil consequences. Applied to drinks, it means, if overnight you have indulged too freely, take a glass of the same wine within 24 hours to soothe the nerves.”(1)

“Hair of the dog” comes from an even older idea that “like cures like”- that the same thing that has wounded you has the power to heal you – an idea that can be traced all the way back to Hippocrates, the father of western medicine, some 2400 years ago – and yet, even further, to our first reading from Numbers…which takes a slightly more… theological approach.

#OccupySinai
It had been nearly forty years since the Israelites left Egypt. Since their dramatic escape through the parted the waters of the Red Sea, their life had become rather… boring, wandering around the unforgiving Sinai desert. They were hot, tired, their feet hurt, their clothes were caked with sand. They had been eating the same tasteless manna and drinking the same warm, sandy, unfiltered water from rocks for decades. And they were fed up. Not that they were a very happy bunch to begin with. The Israelites of those years complained all the time. “Moses we’re hungry. Moses, we’re tired. Moses, are we there yet?” In our reading from the Book of Numbers, we find them complaining again. They say to Moses, “You brought us out of Egypt for this? We would rather still be enslaved under Pharaoh, making bricks without straw, than to be out here with you. What a mess!” But this time they take it a little too far. This time, they don’t just lay into Moses as they had many times before; this time they speak against God, making this the most egregious of any of their desert complaints.

And God responds by sending fiery, poisonous, deadly serpents, which killed many of the Israelites. (It seems a little much – and yet, having driven four kids in a car for 10 hours, fighting, asking for snacks, insisting we pull over at every rest stop and then asking over and over again, “are we there yet?,” you know, I can sort of understand where God’s coming from.) Continue reading


The Foolishness of the Cross

Preached by Redeemer member, Rick Schrenker.



Smack in the middle of Lent, it’s relatively easy to remember where we’re going – to Jerusalem, Golgotha, and the Cross.  But not even a month ago, smack dab in the middle of Epiphany, a season hardly like Lent, crosses were in the picture.  How, you ask?  Well, for one, men like me (as in married) can often be found in jewelry stores around Valentine’s Day, and among the things we’ll almost always come across on display are crosses.  Simple ones in silver or gold, ornate ones possibly adorned with jewels, and variations on this theme.  Many, men and women alike, wear them with no thought at all given to their religious significance.  But before being critical of that, those of us who do give thought to their meaning would do well to consider just how much we give to such a purchase.

Certainly today’s second reading makes it clear that the religious significance of the cross was not all that obvious in its time.  However, its political significance was not lost on anyone, then or now.  They knew the cross as a symbol of the ultimate power of the state, a means of legal execution.  It begs the question whether we would be so quick to wear jewelry fashioned after a hangman’s noose, an electric chair, or in today’s kinder, gentler practice, an IV needle…

The significance of the Roman cross in its time came from how bluntly and gruesomely it communicated the depth of Rome’s power and authority.  Execution by crucifixion along public roadways was anything but unusual.  The meaning of the Roman cross, the meaning of any man crucified, was simply this:  Mess with Rome, and this is what you can look forward to.  But then over the course of a few days Jesus turned that all upside down, giving the Christian cross a whole new meaning when compared with the Roman.

Or did he?  Continue reading


The Descendants



It is a little known fact that I owe my marriage to Abraham.  More years ago now than I’d like to admit, back in Divinity School, Jenny and I met and started dating, and things were getting serious – serious enough to start talking about religion.  I’m Christian and she’s Jewish and that wouldn’t normally be such a big deal, except for the fact that I was going to be a pastor.  So, if we were to continue on, we had to figure some things out.

Around that time, I was working on a sermon about Abraham.  Jenny’s academic specialty was Hebrew Bible and so I called her up to ask for advice.  We talked about the text for a bit, and then we began to talk about us.  We talked about the faith of Abraham, and that, despite our different religions, what was most important was that we were both people of faith – we have faith in different things, or faith in some of the same things just in different ways, but faith nonetheless.  The rest is history.  …I guess that’s how Divinity school students decide to get married – with a little biblical analysis and theological reflection.  Very romantic.

God first called Abraham when he was 75 years old to leave his homeland, family, religion, and work, and travel to the promised land and God, in turn, promised him that he and his wife Sarah, who were old and had no children, would become the parents of many nations.

This morning we pick up Abraham’s story 24 tumultuous years later.  Continue reading


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