Monthly Archives: September 2010

The Life that Really is Life

Our second reading for this morning comes from Paul’s first letter to his friend and younger colleague Timothy, in which Paul tells Timothy that he should urge the people in his care to “take hold of the life that really is life.”  I have been mulling that phrase all week: what does Paul mean?  What is that life?  What does it look like?  How does it feel?

Born to Run

A book I’m reading has helped me to a better understanding of that phrase.  It’s the bestselling book called Born to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen.  As you can tell, its not a theology book.  It’s a book about running – and about life.

It’s written by Christopher McDougall, for whom, as it does for many runners, running had become an injury plagued grind.  He wanted to find a better way to run.  And so, he traveled to the remote Copper Canyon of Mexico, home of the ancient and reclusive Tarahumara tribe, who are known to among the best long distance runners in the world, often racing 50-100 miles or more at a time.  He wanted to see what set them apart, how they could run such distances with such great speed and endurance and not get hurt.

What the Tarahumara had were centuries of running in their genes, a particular style that allowed them to quickly cover uneven terrain, wearing only sandals and their distinctive native clothing.  More than that, McDougall discovered, what they had was joy, love, and passion for running and life, something McDougall sees lacking in much of our American running.

In the book, McDougall traces the decline of American long distance running in the last few decades and asks, “So what happened?”  He writes, “It’s hard to determine a single cause for any event in this complex world, of course, but forced to choose, the answer is best summed up as follows: $.”  “And the fact is, American distance running went into a death spiral precisely when cash entered the equation.”

Today, if you want to be a runner, we’re told that we have to have the high-tech running shoes, synthetic fabric that wicks moisture away from your body, sunglasses so you don’t have to squint and your face muscles can relax so that all that energy can go to your legs, an iPod to motivate, a GPS and heart rate monitor to track your time, pace, distance, heart rate and calories burned.  For all of this, Injury rates are higher than before, while the verve and joy of running are lower.

And I should know.  I have all these things.  When I’m fully geared up I look like a cyborg – half man, half machine, with wires, buttons and reflective gear all over.  But it doesn’t make me a better runner.  It doesn’t make me a happier runner.   In fact, even though I’m surrounded by nature, people, all kinds of activity, when I’m geared up, I’m isolated, disconnected, in my own bubble.

McDougall argues that we need to strip some of those layers away.  He says that all this stuff is someone else’s idea of what running is all about, someone else’s image of success.  One of the reasons his book is so popular is because of its call to get back to the simplicity, the enjoyment of the running, of the movement, and our surroundings.  Back to the heart.  For, he concludes, what makes a great runner is not all this stuff, but love.  Love makes a great runner, and what makes running great. Continue reading


The Unemployed Manager

This morning’s Gospel is a story about being faced with unemployment. The story goes that a business manager has just learned that he’s going to be laid off.  He wasn’t a particularly good manager to begin with and now his his boss has found out and is letting him go.  The manager wonders what in the world he’s going to do.  He has no transferable skills.  He’s not strong enough for manual labor.  He’s too proud to beg.  He does’t have any family or friends that can take him in.  He’s on his own.  He wonders not only how he can make a living, but how he can survive.

He finds himself in the same situation that many people find themselves in today, with the persistent high level of unemployment in our country.

And so this morning we can hear this old text with new ears attuned to the realities of life in a recession.

Faced with losing his job, the manager hatches a plan – a clever and remarkably creative plan.  Unbeknownst to his boss, he invents his own “debt forgiveness program.”  He calls in the clients, who owe his boss money.  And he cooks the books.  He tells one, “Hey, you owe 100 jugs of olive oil.  Make it 50.”  To another, “You owe 100 containers of wheat, make it 80.”   He ingratiates himself to these clients at his boss’ expense, so that once he is unemployed, he’ll have some people who would be willing to return a favor and help him out.

As in business, as in life, it is really unclear whether this manager is to be praised or blamed.  There is really no consensus among Biblical commentators.  And it doesn’t even seem that Luke is exactly clear on it either.  He draws a series of varying conclusions: that the manager should be commended because he acted shrewdly, that we should to make friends by means of dishonest wealth, that you can’t serve God and wealth.

It is strange story and probably the most perplexing of Jesus’ parables.

This, I think, is part of the point.  It’s not clear what’s right or wrong.  It’s worth sitting with the ambiguity of this situation.  For, it mirrors the ambiguity of business and of life -  particularly the hard choices many have to make in these difficult financial times. Continue reading


Common Aspirations

I want to begin my sermon this morning with something that’s been on my mind and heart of late, and on the minds and hearts of all peoples of faith – and that is the disturbing “surge of hatred and fear directed at Muslims” that we have seen in recent days. From the controversy over a proposed Islamic center in lower Manhattan to a pastor in Gainesville, Florida, threatening to burn Qur’ans, there has been a stoking of fear and suspicion, and a demonizing of Muslims.

I would be completely remiss, and we together would be remiss, if we did not say on this day that this is wrong – and harmful to individuals, families, communities, and, indeed our country.  We must stand with our Muslim friends and neighbors against hate directed at people of any faith, and most especially against hate that is stoked in the name of faith.  The ELCA, our synod, interfaith leaders of Massachusetts, and many, many others have condemned this anti-muslim rhetoric.  Today, we join our voices with theirs.  This week I called the Islamic Center in Burlington on our behalf to voice our congregation’s concern and support.

It is much easier to stir up fear when there is such little knowledge about Islam (and other religions as well).  Islam is complex, just like Christianity.  But briefly: Islam was founded in Arabia in the 7th century and is based on the teachings of the prophet Mohammed as laid down in the Qur’an, Islam’s sacred scripture.  Islam, along with Christianity and Judaism, is one of world’s three great monotheistic religions.  And all three trace their ancestry back to Abraham, who is considered the father of these three faiths.  Islam is founded on five pillars: monotheism (one God), prayer, charitable giving, fasting, and pilgrimage – all of which have a high place in our tradition as well.  In Islam, Jesus is considered a great prophet, and stories from the Bible also appear in the Qur’an.  Since people have never even seen a Qur’an, after the service today, we will have on display a Qur’an that Ron Thiemann received as a gift when he traveled to Iran.  It is, like so much of Islam, quite beautiful.

At blush first, all of this may seem to have very little to do with the celebration today of the 40th anniversary of our church building – that it is an intrusion of the world into our joyous observance.  However, I believe, if we look closer, they are very much connected.

For, today we recognize and celebrate that this building, could not have been built without the freedom of religion we enjoy in this country, which Thomas Jefferson said is “among the most inestimable of our blessings.”  Without the freedom of religion, this building would not be possible.  And it is a freedom all people of faith should enjoy.  But it is more than that.  And it is deeper than all the politics and rhetoric.  For, it is about the human heart.  It is about one of the things in faith that unites us across religions.  For, I believe what we see here is the aspiration of people of faith to create a sacred space – a sanctuary – to hear their sacred Scriptures read, to worship and pray to their God, to pass on their faith, to offer services to their wider community.  And this is an aspiration we share with all people of faith – with Muslims, Jews, Hindus, and Buddhists.  To seek God, to find meaning, to gain inspiration, to make the world a better place, to have a place and time set apart for the things that we believe matter most.

As we look at “Park 51” the proposed Islamic Center in Manhattan – and the dozen other proposed Islamic centers and mosques across the country, which have been met with such “vitriol and resistance,” – what we see is a people’s aspiration to worship God, to live a life worthy of that God and their faith in it.  When we look around this sanctuary today, we see the very same thing.  What I see in the windows and pews, the font and altar, skylight and cross, are the aspirations of all the people we recognized at the beginning of our service, and those who have passed into eternal life.  I see the aspirations of their parents and grandparents.  I see the aspirations of Swedish immigrants, scratching and sacrificing to create a church, a place to share faith and community, to hear of the love of God, to receive forgiveness, healing, and hope.  They are, as St. Peter says, “living stones…chosen and precious in God’s sight…built into a spiritual house.”  Once they were not a people, but now we are God’s people.  Once they were strangers and aliens, but now we are members of this household of God.”  Their aspirations live on in this building.  They live on in us this very day.

And so, once again, and, as always, we find that our stories are not separate from, but intertwined with those who may seem so different or portrayed as so dangerous.  The aspirations and stories of our Muslim neighbors today shed light on our own.

Continue reading


Follow

Get every new post delivered to your Inbox.